OLAC Record oai:scholarspace.manoa.hawaii.edu:10125/70006

Metadata
Title:		SD1-306
Bibliographic Citation:		Jermes Dhoka, Danerek, H. Stefan, Danerek, H. Stefan, Danerek, H. Stefan, Lewy, Fauzi; 2016-03-19; Genre: Oral history/customs. Jermes Toka, from the domain Edo (Heto, and of Ko’a descent like his wife?) tells about the people of Ko'a descent who live in Edo, their ritual centre 'Dubhu tetu', and a few awesome characters. Dobhu tetu was a Ko’a people’s ritual centre, until the clan moved to Ko’a. They were actually driven away because they stole tubers, first to Pou wawo, later they were driven away from here as well because of the same reason. In Ko’a they were safe and multiplied. Woko Toka was an awesome man from there who killed lots of Bimanese. He also ‘waved’ boats to sleep like Cu’a kabe. Now the Ko’a people have lots of family in Nata watu, Woto domain, next to Edo. Lélu ‘with the long breasts’ was a woman who once presided over the Dhubu tetu structure. Until today it happens when new people arrive that they get ill and have to sacrifice 28 eggs and two chickens at the ‘dhubu’. the main rock, ‘mase’, is called Mase Ko’a, or Cawa ruku, rukuriwu (killer of many), a mytho-historical character like Pio pikariwu of Kéli. Cawa ruku was first of all a helper of the people, a healer, who did not want to hurt people, at least not of his own tribe. Lélu might have been an ‘ata pukane’, the ceremonial virgin who watches over the buffalo rituals. Recorded outside of A. Roja's house, with Jermes’ wife, when we visited Roja in hamlet Wolondopho, 19 March -16. Jermes and his wife Meli were passing by on the way to their plantation, stopped and chatted for a while, then I (SD) recorded them because their descent stories are interesting. Transcribed by Fauzi Lewy as an assignment of the FEL supported project to teach ELAN to Palu'e youth, practicing directly on yet unannotated recordings. Edited and translated by SD.; digital wav file recorded at 48 khz/24 bit, eaf file; Kaipuleohone University of Hawai'i Digital Language Archive;http://hdl.handle.net/10125/70006.
Contributor (consultant):		Lewy, Fauzi
Contributor (depositor):		Danerek, H. Stefan
Contributor (recorder):		Danerek, H. Stefan
Contributor (researcher):		Danerek, H. Stefan
Contributor (speaker):		Jermes Dhoka
Coverage (ISO3166):		ID
Date (W3CDTF):		2016-03-19
Description:		Genre: Oral history/customs. Jermes Toka, from the domain Edo (Heto, and of Ko’a descent like his wife?) tells about the people of Ko'a descent who live in Edo, their ritual centre 'Dubhu tetu', and a few awesome characters. Dobhu tetu was a Ko’a people’s ritual centre, until the clan moved to Ko’a. They were actually driven away because they stole tubers, first to Pou wawo, later they were driven away from here as well because of the same reason. In Ko’a they were safe and multiplied. Woko Toka was an awesome man from there who killed lots of Bimanese. He also ‘waved’ boats to sleep like Cu’a kabe. Now the Ko’a people have lots of family in Nata watu, Woto domain, next to Edo. Lélu ‘with the long breasts’ was a woman who once presided over the Dhubu tetu structure. Until today it happens when new people arrive that they get ill and have to sacrifice 28 eggs and two chickens at the ‘dhubu’. the main rock, ‘mase’, is called Mase Ko’a, or Cawa ruku, rukuriwu (killer of many), a mytho-historical character like Pio pikariwu of Kéli. Cawa ruku was first of all a helper of the people, a healer, who did not want to hurt people, at least not of his own tribe. Lélu might have been an ‘ata pukane’, the ceremonial virgin who watches over the buffalo rituals. Recorded outside of A. Roja's house, with Jermes’ wife, when we visited Roja in hamlet Wolondopho, 19 March -16. Jermes and his wife Meli were passing by on the way to their plantation, stopped and chatted for a while, then I (SD) recorded them because their descent stories are interesting. Transcribed by Fauzi Lewy as an assignment of the FEL supported project to teach ELAN to Palu'e youth, practicing directly on yet unannotated recordings. Edited and translated by SD.
		Region: Palu'e, Flores, Nusa Tenggara Timur, Indonesia. Recording made in kampong Wolondopo, desa Kesokoja, Flores, Nusa Tenggara Timur, Indonesia. Recording made in kampong X, Uwa.
Format:		digital wav file recorded at 48 khz/24 bit
		eaf file
		00:05.18
Identifier:		SD1-306
Identifier (URI):		http://hdl.handle.net/10125/70006
Language:		Palu'e
Language (ISO639):		ple
Subject:		Palu'e language
Subject (ISO639):		ple
Table Of Contents:		SD1-306.eaf
		SD1-306.wav
Type (DCMI):		Sound
		Text
Type (OLAC):		primary_text
OLAC Info
Archive:		Kaipuleohone
Description:		http://www.language-archives.org/archive/scholarspace.manoa.hawaii.edu
GetRecord:		OAI-PMH request for OLAC format
GetRecord:		Pre-generated XML file
OAI Info
OaiIdentifier:		oai:scholarspace.manoa.hawaii.edu:10125/70006
DateStamp:		2021-11-24
GetRecord:		OAI-PMH request for simple DC format
Search Info
Citation:		Jermes Dhoka (speaker); Danerek, H. Stefan (recorder); Danerek, H. Stefan (researcher); Danerek, H. Stefan (depositor); Lewy, Fauzi (consultant). 2016. Kaipuleohone.
Terms:		area_Asia country_ID dcmi_Sound dcmi_Text iso639_ple olac_primary_text
Inferred Metadata
Country:		Indonesia
Area:		Asia